Showing posts with label deity of Christ. Show all posts
Showing posts with label deity of Christ. Show all posts
Friday, September 30, 2011
Reading Revelation
Our adult Sunday School class is working its way through the book of Revelation. Last week, we read the fifth chapter.
I came away from the study thinking that John's purpose is showing the Lord Jesus Christ as the proper focus for worship. The angels, living creatures, and elders before Christ's throne fall before him crying, "Worthy is the Lamb!" This is an echo of the doxology sung to the Father in Chapter 4. Jesus Christ, slain for our sins as the Lamb of God, risen and glorified, shares worship with the father, his seven horns (symbols of power) and eyes sending for the Spirit. Few other passages of Scripture underscore that Jesus Christ is God.
Jesus in Glory is not only the Son of Man figure from Daniel 7, whom we see again in Revelation 1. He is also the sacrifice for our sins. John's description of Jesus as the Lamb of God in both John 1 and Revelation 5 cannot have confused his earliest readers, who, as Jews living when the ministry of the Jerusalem Temple was still a living memory, would have known of its animal sacrifices, especially the ritual killing of the Passover lambs. The adored one who is worthy is the one whose shed blood covers the sins of his people and renders them worthy to approach and worship.
Jesus is also the one worthy to open the book with seven seals. What is this book? I take it as a symbol of the whole Scripture. This is because no other book of Scripture is as rich with reference to other portions of the Bible than Revelation. I remember Mormon missionaries during my youth who argued passionately that John's warnings in Revelation 22:18-19 referred only to John's own work. Yet this cannot possibly be true when Revelation shows a heavenly figure measuring the temple and those worshiping therein as in revelation; Jesus describing himself as beginning and end as YHWH does in Isaiah; the reminder of the covenanted community's status as kings and priests as mentioned in Exodus; worship scenes reminiscent of the building of Solomon's Temple and the Book of Psalms; strange beasts as in Daniel; and mention of the death and resurrection of Jesus as in the Gospels and Epistles of the New Testament. John knew what he was doing: he was putting the capstone on Scripture, and reading the whole through his knowledge of Jesus slain for our sins and triumphant over sin and death.
Perhaps the reason why our witness today lacks power is that our exposition of apocalyptic ignores the Gospel of Christ's finished work. Heaven sings in triumph before Jesus who shed his blood for sinners and conquered death for them. We on earth tremble and quake, as if we have no hope to share with those around us. May God forgive us.
The image reproduced above is the Ghent Altarpiece, by Jan van Eyck.
Labels:
Bible prophecy,
deity of Christ,
Jesus Christ,
revelation
Saturday, January 30, 2010
Theology for Dummies--Three
Jesus Christ
Christians believe that Jesus is both God and man. The Gospel of John describes how he existed as the eternal Word of God prior to creation, and then became flesh, dwelling among us. It is why he is spoken of as God the Son, the second person of the Trinity. To his critics, Jesus said:
Before Abraham was, I AM (John 8:58).
The grammar is as shocking in Greek as it is in English--but it is completely intentional. Jesus is claiming an identity with the one who revealed his name as "I AM" in the burning bush (Exodus 3:14). The letter to the Hebrews begins with a series of quotations from the Old Testament to describe the Son, including quotes from a Psalm that is addressed to YHWH (see Heb. 1:8,10-12; Ps. 102:25-27).
As for the humanity of Jesus, there is very little dispute over this. The second chapter of Hebrews, following on the heels of the confession of Jesus' divinity in chapter one, is an exposition of Jesus' humanity and identification with the people he came to save. The first chapter of Matthew, identifying Jesus as the heir of Abraham and David, further shows God's concern with real, historic humanity in sending the savior. Hence, Christians confess that Jesus possesses a complete divine nature and a complete human nature in one person.
Of course the humanity of Jesus includes as well his identity as the Messiah of Israel promised in texts as diverse as Isaiah 53, Psalm 2, Psalm 110, and others.
Jesus' work is also described in terms of the covenantal offices of prophet, priest, and king. As prophet, he delivers the word of God. As priest, he offers sacrifice on behalf of his people, and as a king he saves and defends his people.
These, however, shall be treated individually later.
Christians believe that Jesus is both God and man. The Gospel of John describes how he existed as the eternal Word of God prior to creation, and then became flesh, dwelling among us. It is why he is spoken of as God the Son, the second person of the Trinity. To his critics, Jesus said:
Before Abraham was, I AM (John 8:58).
The grammar is as shocking in Greek as it is in English--but it is completely intentional. Jesus is claiming an identity with the one who revealed his name as "I AM" in the burning bush (Exodus 3:14). The letter to the Hebrews begins with a series of quotations from the Old Testament to describe the Son, including quotes from a Psalm that is addressed to YHWH (see Heb. 1:8,10-12; Ps. 102:25-27).
As for the humanity of Jesus, there is very little dispute over this. The second chapter of Hebrews, following on the heels of the confession of Jesus' divinity in chapter one, is an exposition of Jesus' humanity and identification with the people he came to save. The first chapter of Matthew, identifying Jesus as the heir of Abraham and David, further shows God's concern with real, historic humanity in sending the savior. Hence, Christians confess that Jesus possesses a complete divine nature and a complete human nature in one person.
Of course the humanity of Jesus includes as well his identity as the Messiah of Israel promised in texts as diverse as Isaiah 53, Psalm 2, Psalm 110, and others.
Jesus' work is also described in terms of the covenantal offices of prophet, priest, and king. As prophet, he delivers the word of God. As priest, he offers sacrifice on behalf of his people, and as a king he saves and defends his people.
These, however, shall be treated individually later.
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